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Aboriginal Brisbane
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John Oxley recorded that the
Brisbane Aborigines
were friendly; they had looked after the shipwrecked convicts and, in the early days, even rounded up and returned runaways from the settlement. In his orders to Oxley on how to deal with the indigenous peoples, Governor Brisbane admitted, though in a roundabout way, that the land belonged to them: "All uncivilized people have wants a?¦ when treated justly they acquire many comforts by their union with the more civilized. This justifies our occupation of their lands."
But future governors were not so liberal in their views, and things had soured long before the first squatters moved into the Brisbane area and began leaving out "gifts" of poisoned flour and calling in the Native Mounted Police to disperse local Aborigines - a euphemism for exterminating them. Bill Rosser's grim account in Up Rode the Troopers - The Black Police in Queensland tells the story through dialogues with the grandson of one of the last tribal members in the Brisbane area, and gives a good idea of how communities were split up and scattered by Queensland's Protection Act , which remained in force until the 1970s.
A trace of Brisbane's Aboriginal past is found at the
Nudgee Bora Ring
about 12km north of the centre at Nudgee Waterhole Reserve, at the junction of Nudgee and Childs roads. Last used in 1860, two low mounds where boys were initiated form little more than an icon today, and you'll probably feel that it's not worth the trip. More rewarding are the several
Aboriginal walking trails
at Mount Coot-tha; the City Hall information desk has leaflets on these which explain traditional uses of the area. Other useful information
for tourists (each section contains more specific sub-sections): |
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Australia,
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