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fiogf49gjkf0d A uniquely Nepali institution, the
chautaara
is more than just a resting place - it serves important social and religious functions as well. Every hill village has its
chautaara,
and you'll find them at appropriate intervals along any reasonably busy trail. The standard design consists of a rectangular flagstoned platform, built at just the right height for porters easily to set down their
doko,
and sometimes a smaller platform atop that. Two trees planted in the earthen centre provide shade for all who gather underneath: passing strangers, old friends, couples, village assemblies.
Chautaara
are erected and maintained by individuals as an act of public service, often to earn religious merit or in memory of a deceased parent. Commonly they'll be found on sites associated with animist deities, indicated by
sindur
-coloured stones. The trees, too, are considered sacred. Invariably, one will be a
pipal
, whose Latin name (
Ficus religiosa)
recalls its role as the
bodhi
tree under which the Buddha attained enlightenment. Nepalis regard the pipal, with its heart-shaped leaves, as a female symbol, and women will sometimes fast and pray before one for children, or for success for the children they already have. Its male counterpart is the
banyan
(
bar
in Nepali), another member of the fig genus that sends down Tarzan-vine-like aerial roots which, if not pruned, will eventually take root and establish satellite trunks. A
chautaara
is incomplete without the pair; occasionally you'll see one with a single tree, but sooner or later someone will get around to planting the other.
Other useful information
for tourists (each section contains more specific sub-sections):
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